African american injustice 2 essay

Although Paine was not the first to advocate the aboliton of slavery in Amerca, he was certainly one of the earliest and most influential. The essay was written in and published March 8, when it appeared in the Pennsylvania Journal and the Weekly Advertiser. Just a few weeks later on April 14, the first anti-slavery society in America was formed in Philadelphia. Paine was a founding member.

African american injustice 2 essay

Although Paine was African american injustice 2 essay the first to advocate the aboliton of slavery in Amerca, he was certainly one of the earliest and most influential.

The essay was written in and published March 8, when it appeared in the Pennsylvania Journal and the Weekly Advertiser. Just a few weeks later on April 14, the first anti-slavery society in America was formed in Philadelphia. Paine was a founding member. That some desperate wretches should be willing to steal and enslave men by violence and murder for gain, is rather lamentable than strange.

But that many civilized, nay, Christianized people should approve, and be concerned in the savage practice, is surprising; and still persist, though it has been so often proved contrary to the light of nature, to every principle of Justice and Humanity, and even good policy, by a succession of eminent men, and several late publications.

Our Traders in MEN an unnatural commodity! The Managers the Trade themselves, and others testify, that many of these African nations inhabit fertile countries, are industrious farmers, enjoy plenty, and lived quietly, averse to war, before the Europeans debauched them with liquors, and bribing them against one another; and that these inoffensive people are brought into slavery, by stealing them, tempting Kings to sell subjects, which they can have no right to do, and hiring one tribe to war against another, in order to catch prisoners.

By such wicked and inhuman ways the English are said to enslave towards one hundred thousand yearly; of which thirty thousand are supposed to die by barbarous treatment in the first year; besides all that are slain in the unnatural ways excited to take them. So much innocent blood have the managers and supporters of this inhuman trade to answer for to the common Lord of all!

Many of these were not prisoners of war, and redeemed from savage conquerors, as some plead; and they who were such prisoners, the English, who promote the war for that very end, are the guilty authors of their being so; and if they were redeemed, as is alleged, they would owe nothing to the redeemer but what he paid for them.

They show as little reason as conscience who put the matter by with saying — "Men, in some cases, are lawfully made slaves, and why may not these?

Nor is this plea mended by adding — "They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.

Most shocking of all is alledging the sacred scriptures to favour this wicked practice. One would have thought none but infidel cavillers would endeavour to make them appear contrary to the plain dictates of natural light, and the conscience, in a matter of common Justice and Humanity; which they cannot be.

Such worthy men, as referred to before, judged otherways; Mr. Baxter declared, the Slave-Traders should be called Devils, rather than Christians; and that it is a heinous crime to buy them.

But some say, "the practice was permitted to the Jews. The example of the Jews, in many things, may not be imitated by us; they had not only orders to cut off several nations altogether, but if they were obliged to war with others, and conquered them, to cut off every male; they were suffered to use polygamy and divorces, and other things utterly unlawful to us under clearer light.

The plea is, in a great measure, false; they had no permission to catch and enslave people who never injured them. Such arguments ill become us, since the time of reformation came, under Gospel light.

All distinctions of nations and privileges of one above others, are ceased; Christians are taught to account all men their neighbours; and love their neighbours as themselves; and do to all men as they would be done by; to do good to all men; and Man-stealing is ranked with enormous crimes.

Is the barbarous enslaving our inoffensive neighbours, and treating them like wild beasts subdued by force, reconcilable with the Divine precepts!

Is this doing to them as we would desire they should do to us? If they could carry off and enslave some thousands of us, would we think it just? As much in vain, perhaps, will they search ancient history for examples of the modern Slave-Trade. Too many nations enslaved the prisoners they took in war.

But to go to nations with whom there is no war, who have no way provoked, without farther design of conquest, purely to catch inoffensive people, like wild beasts, for slaves, is an height of outrage against humanity and justice, that seems left by heathen nations to be practised by pretended Christian.

African american injustice 2 essay

How shameful are all attempts to colour and excuse it! As these people are not convicted of forfeiting freedom, they have still a natural, perfect right to it; and the governments whenever they come should, in justice set them free, and punish those who hold them in slavery.African Slavery In America Thomas Paine [Editor's Note: Although Paine was not the first to advocate the aboliton of slavery in Amerca, .

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