The directory who is ultimately responsible for the artistic effectiveness of the production

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The directory who is ultimately responsible for the artistic effectiveness of the production

Liturgy and Popular Piety Throughout the Centuries The relationship between Liturgy and popular piety is ancient. It is therefore necessary to begin by surveying, even rapidly, how this relationship has been experienced down through the centuries, since it will often help to resolve contemporary difficulties.

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The Apostolic and post-apostolic periods are marked by a profound fusion of the cultic realities which are now called Liturgy and popular piety. For the earliest Christian communities, Christ alone cf.

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Col 2,16 was the most important cultic reality, together with his life-giving word cf. John 6,63his commandment of reciprocal charity cf. John, 13,34and the ritual actions which he commanded in his memory cf. Everything else - days and months, seasons and years, feasts, new moons, food and drink Gal 4,10; Col 2, - was of secondary importance.

Nevertheless, the signs of personal piety are already to be found among the first generation of Christians. Inspired by the Jewish tradition, they recommended following the example of incessant prayer of Jesus and St.

Luke 18,1; Rm 12,12; 1 Thes 5,17and of beginning and ending all things with an act of thanksgiving cf. The pious Israelite began the day praising and giving thanks to God.

In the same spirit, he gave thanks for all his actions during the day.

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Hence, every joyful or sorrowful occasion gave rise to an expression of praise, entreaty, or repentance. The Gospels and the writings of the New Testament contain invocations of Jesus, signs of christological devotion, which were repeated spontaneously by the faithful outside of the context of Liturgy.

It must be recalled that it was a common usage of the faithful to use biblical phrases such as: Innumerable prayers to Christ have been developed by the faithful of every generation on the basis this piety.

Until the second century, expressions of popular piety, whether deriving from Jewish, Greco-Roman or other cultures, spontaneously came together in the Liturgy.

It has already been noted, for example, that the Traditio Apostolica contains elements deriving from popular sources The cult of martyrs, which was of great importance for the local Churches, preserves traces of popular usages connected with the memory of the dead Some of the earliest forms of veneration of the Blessed Virgin Mary 27 also reflect popular piety, among them the Sub tuum praesidium and the Marian iconography of the catacombs of St.

While always most vigilant with regard to interior conditions and the prerequisites for a dignified celebration of the sacred mysteries cf. In this period Liturgy and popular piety, either conceptually or pastorally, did not oppose each other.View Ryan Vergiels’ profile on LinkedIn, the world's largest professional community.

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The directory who is ultimately responsible for the artistic effectiveness of the production

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Directory on popular piety and the liturgy. Principles and guidelines

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